do not have to believe in Stupas just as you do not have to believe in the
rain; it will come down naturally if there are the right conditions. So the
benefit of the Stupa happens quite naturally because of its structure and
content. It is a manifestation of our true nature, beyond the confusion of
represents Buddha's holy mind, Dharmakaya, and each part of the Stupa shows
the path to Enlightenment. Building a Stupa is a very powerful way to purify
negative karma and obscurations, and to accumulate extensive merit. In this
way you can have realizations of the path to Enlightenment and be able to do
perfect work to liberate suffering beings, who equal the sky, leading them
to the peerless happiness of Enlightenment, which is the ultimate goal of
What are the
benefits of building a Stupa
ten benefits of a Stupa were explained by Lama Thubten Zopa Rinpoche in
Chenrezig Institute, Australia, in September 1994:
1) If you make 1,000 Stupas,
you will become a great 'Wheel-turning Holder of the Wisdom Teachings' (Mahayana
Secret Mantra) and have clairvoyance knowing all the Buddhadharma;
2) After death, without
being born in the lower realms, you will be born as a King;
3) You will become like a
sun, rising in the world, with perfect senses and a beautiful body;
4) You will be able to
remember past lives and see future lives;
5) You will be able to
extensively listen to the Dharma without forgetfulness;
6) The "Stainless Beam"
sutra states - 'All negative karma and obscurations, including the five
uninterrupted negative karmas, are purified even by dreaming of a Stupa,
seeing a Stupa hearing the sound of the bell of a Stupa and even for birds
and flies etc, by being touched by the shadow of a Stupa;
7) The sentient beings will
always be protected by the Buddhas, who always pay attention to guiding them
to achieve complete pure Enlightenment. They abide in the irreversible
8) It is explained by
Shakyamuni Buddha in the Sutras, that it is extremely powerful to build a
Stupa for those who have passed away, as it immediately changes a suffering
rebirth into a fortunate rebirth with the opportunity to meet the Dharma;
9) It can also heal those
with serious diseases;
10) There is no question
that it accumulates extensive merit and brings success and happiness.
Therefore, dedicate for your ancestors, family members and friends who have
passed away or who are sick, and for the happiness of yourself and your
family in this and future lives.
How is a Stupa built
Once a site for a Stupa has been chosen Pujas (prayers) are said and the
earth deities addressed to seek a blessing for the site and to remove any
obstacles to the successful building of the Stupa. All those involved in the
work must be sure to have the right motivation so that every aspect of the
Stupa emanates the pure mind of Buddha.
Each Stupa in the Tibetan tradition sits upon a square base called the Lion’s
Seat whose four sides refer to the four qualities of mind basic to the
attainment of enlightenment. These are:- Love, Compassion, Joy and
Equanimity. This base is then traditionally filled with jewels, precious
texts and relics pertaining to the tradition of Stupa building. On the Lion’s
Seat there are then built five steps which are representative of the
progress of the mind towards enlightenment. Each step can be divided into
two and alludes to the ten levels of Bodisattva realisation.
There is then a rounded form built on top of the steps called the Bumpa
which, depending on the size of the Stupa can contain a room for meditation
and Puja (as with the large Stupa nearly completed here at Samye Ling) or,
if it is smaller will be simply filled with further precious and pure
representations of Buddha's mind. The Bumpa itself is representative of the
seventeen levels of the Realm of Form.
Out of the Bumpa a spire forms and on top of that sit ornaments which
together represent the four stages of the Formless Realm. In much the same
way as the Stupa's outer manifestation mirrors that of pure mind, so too
must its inner contents. Great emphasis is placed on the consciousness with
which the objects within its form are made. The tradition is very particular
in the way it states exactly what should be placed inside and in what manner
they must be crafted to ensure the utmost purity.
A central axis called the Sog Shing, meaning “Life Stick” is made, and is
traditionally carved from Sandalwood or Juniper. However, if it is not
possible to obtain these woods, the wood of any tree which does not bear
poisonous fruit can be used. Here in Scotland the tradition has been adapted
to use Pine. Once the tree has been chosen, prayers and offerings are made
to the Earth Spirits for permission to use it. A monk with full ordination
vows must then craft the wood into a tapered shape and either carve or paint
mantras over its surface. It is important that all materials used in this
process are of the highest quality possible. At the tip of the Life Stick a
picture of the Victory Stupa is made and at its base that of a half Dorje.
Holes are made at the top and base and blessed relics, medicines and texts
are placed inside
The Life Stick is then wrapped in precious materials and is fixed in place
on the Lion’s Seat. It is long enough to protrude to the Stupa's highest
The Stupa is then filled with relics which symbolically pertain to the
utmost purity of mind. It is said that if the Stupa itself is the
representation of Buddhas' body then the Relics are the life force which
flows through it and, as such, are even more vital than its outer form.
The first relic, called the Dharma relic or Tsa Tsa is made to fill the
Stupa. These are small clay models of Stupas which here at Samye Ling have
been fashioned from local clay, again extracted from the earth after prayers
and offerings were made. These can only be made by monks and nuns or lay
people who have undergone the refuge ceremony and who have taken eight basic
Buddhist vows for the day. Each Tsa Tsa is made with the recitation of
specific mantras and a visualisation of the Buddha. A hole is made in the
base of each model and inside this are placed rolled up prayer scrolls.
The second relic to be placed in the Stupa is a remnant of the body of the
Buddha himself. Like the third and fourth specified relics, which are a
piece of the Buddhas' robe and a white grain of the Buddha's bone
respectively, these are rare and hard to come by. The great blessing that
graces Samye Ling through the presence of its founder, Akong Tulku Rinpoche
and Lama Phuntsok, the visiting Stupa Lama, means that these have been
attained along with relics of the body of Guru Rinpoche, Tilopa, Marpa and
His Holiness the 16th Gyalwa Karmapa.
Finally the fifth relic specified to go inside the Stupa is the Mantra Relic.
These include the eighty four thousand teachings of the Buddha along with
the commentaries on his teachings by many of the realised beings who came
after him. The Mantra Relic also includes the “Five Great Mantras for Stupas”.
Once the Stupa is complete and all the relics are in place, a blessing
ceremony takes place. A gathering of many realised Lamas and Masters along
with Sangha, Retreatants and Lay practitioners is arranged and prayers and
blessings are made to complete the process of the building the Stupa. The
Benefit of the Stupa emanates far and wide and is said to go on for Aeons.
The positivity generated by such activity is impossible to measure.
Liberation is said to be given by merely hearing about a Stupa, by touching
it, by seeing it, by praying to it, by walking around it and by eating the
offerings that are made to it. In the West Stupa building is an activity in
its infancy, but one whose inspiration must surely touch us all.